As part of his BBC Maestro course, Alan Moore asks us to watch a film and to examine it for its ‘texture and cohesion’, by which Alan means the cultural and other artefacts within this fictional world that help establish its existence beyond the bounds of the film, pages of the book or the bounds of the comic frame. These include newscasts on in-world television, fake shops, fake products, etc.
I chose to examine the French black-comedy film ‘Bigbug’, which seemed to have an interesting world and vision, highly stylised and visually arresting in a way only the French seem capable of.
We are almost immediately introduced to the world through TV (or projected holovision as it turns out to be). We see a show called ‘Homo Ridiculous’, where cyborgs (reminiscent of RoboCop in style) walk their human pets and engage in somewhat comedic behaviour. This excerpt is one of many, and seems to be a cruelly sadistic joke at the expense of humanity, played upon them by the ‘Yonyx’, a transhuman group who appear to be slowly taking over the world, with increasingly dystopian hints dropped through the film from Yonyx-Human bullfighting to human foie gras.
Ironically, there don’t seem to be a lot of actual animals in the show besides Toby-6, a cloned terrier belonging to a neighbour. In place of meat, people are eating bugs, and we’re presented with a commercial example of this, ‘Kreekit’, roasted crickets in a can. It’s doubtful that any successful marketing of insect protein would be done this way, but it helps world-building and presents this as perfecting normal.
We find that we are in a lovely suburban home. Despite the French setting and origin of the film, this is a retro-futuristic building in the style of the ‘Gernsback Continuum’, a 1950s American vision of the future with chrome refrigerators, finned cars, bright colours and motifs and flourishes from right out of the Jetsons. These artistic cues are combined with more contemporary ideas about the future, an ‘internet of things, screens on everything, voice-activated home-help, innovative house technology and always-connected internet.
The one preparing the crickets, and other snacks, is a gynoid. This gynoid is humanoid in shape but does things like removing her finger to power a whisk and moving at an inhumanly fast speed when grating. Her colour scheme and angular clothing suggest classic appliances such as the KitchenAid standing mixer.
In our tour of the house, courtesy of the camera, we are treated to odd juxtapositions. The house owner keeps paper books, writes by hand and has ‘antiques’ (items familiar to us from our lifespans) such as a Rubik’s Cube or a rotary telephone presented under glass. Later, we find the daughter of the house also has a bunch of antiques, old computers on shelves and cupboard spaces in her room.
Through the eyes of the gynoid, we discover that everyone else in the house is putting up a pretence and a mask; they are as false in their way as the gynoid is. We know this because she can analyse their body language, voice and other cues to provide emotional probability read-outs. This device allows subtext to become text and gives us insight into the powers and capabilities of the robots.
Even the kitchen is like one big appliance, with the various surfaces able to rotate and turn about, almost like being inside one of those mixers, a further expression of the house’s automation. It incorporates ludicrously specialised devices, such as an egg cooker that rotates eggs and slices off their tops with a laser, ready for breakfast. It needs to be clarified whether this means that this is a particularly well-off household or whether everyone lives in such luxury. Still, given the extent of the suburb and the gadgets and other devices that everyone has, this is an affluent society, if not a post-scarcity one (given the lack of normal food).
Not all of our context comes through objects, robots or television; some is dropped in through conversation. Since the people in the house all have tangled relationships, and given that one man is there attempting to seduce the woman of the house, it makes sense to have introductions in conversation, which is where we learn that the dog is cloned and that the daughter of the house is adopted from the flooding of the Netherlands.
We also pick up other details like banning cheeses (which must hit differently in France). We are constantly interrupted throughout the movie by giant floating adverts that personalise themselves to the situation and the people in the house according to what is happening. It’s an obvious satire but exaggerated to an absurd degree. We learn that cybernetic implants can be repossessed (and that the ‘bug’ also extends to these prosthetics).
People are so utterly dependent upon their machines, even the antique-obsessed woman of the house, that one woman in the film almost suffocates because her meditation app glitches and doesn’t tell her to breathe out. We all know people who cannot unplug, even for a moment. All that’s missing is the social media aspect. However, people are encouraged to make fools of themselves online (Homo Ridiculous) or to subject themselves to more advertising from their appliances in exchange for free updates.
All very climate apocalypse and ‘live in the pod and eat bugs’ a very current paranoiac trend and very much in our current zeitgeist of the future. These homes are fortresses, climate-controlled pods of armoured glass where even the scent can be tailored. We get the idea that this sort of thing is typical, and even through an advert for ‘Isola Paradiso’, we learn that there are ‘pools of distilled water’ and ‘hypoallergenic beaches’. The increasing rate of allergies has been extended into the future to an even higher degree, a symptom of an artificial lifestyle.
Through news reports, we learn that traffic jams are afflicting the air and ground area. We are also shown more sinister antics of the Yonyx and their prejudice towards humanity and learn of their fleet of robot drones that they are set to deploy. It’s never outright stated, but the impression is very much that the Yonyx are staging a full-on coup over the world and are behind the in-house imprisonments and all the chaos outside.
Ultimately, the Yonyx are undone by their hubris, and destroyed by their drones due to an error. Frankenstein was undone by his creation, but in this, it is the monster’s creation that undoes him. Besides the point, but interesting nonetheless.
The film might be limited to a single house, but through the items in the background and on display, through the news items, conversation and products (some of which are also characters), we do get a sense of the wider world, outside the lines, the very thing Moore was talking about.